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| Ali (Nagri) |
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Ngari is located in the western part of the Tibetan Autonomous Region,
at the center of the Changtang Plateau on the northern part of the
Qinghai-Tibet Plateau. It begins at Zhamai Mountain, west of the Tanggula
Mountains, in the east, bordering on the Nagqu Prefecture, and stretches
to the western section of the Himalayas in the west and southwest,
bordering on India and Nepal. It joins the middle section of the Kangdese
Mountains, neighboring the Zongba and Sagar counties of the Xigaze
Prefecture, and ends on the southern side of the Kunlun Mountains
in the north, neighboring the Xinjiang Uygur Autonomous Region. It
covers a vast stretch of land and has a sparse population. The border
totals 1,116 km, with 57 passageways linking the prefecture to other
places. The prefecture stretches 600 km from east to west and measures
550 km from north to south, covering a total area of 34,500 square
km.
Ngari is located in western Tibet and the most mysterious place
in the region known as the "roof of the world."
Covering an area of 310,000 square kilometers, one-fourth of Tibet,
it is situated at an average altitude of 4,500 meters above sea
level. Ngari has mountain ranges like the Himalayas, the Gangdise,
the Kunlun, and the Karakorum. Its natural sights are unique and
it has rich historical and religious cultural relics. All these
make Ngari an attraction to tourists around the world. Chinese and
foreign explorers, travelers, and adventurers have come to Ngari
in streams. In early summer last year, I was fortunate enough to
visit Ngari as a member of the first group of Chinese visitors in
the area.
The Tour of Chinese Tamarisk is not only a tourist route to Ngari,
but also a route traversing Tibet from east to west. It includes
many Tibetan attractions. The tour has Route A and Route B. Route
A, which we followed, starts from Lhasa, passes Gyangze, Xigaze,
Lhaze, Zhongba, Burang, Zanda, Shiquanhe, Ruto, and Yecheng, and
ends at Kashi in the Xinjiang Uygur Autonomous Region. The 19-day
tour covered 3,600 kilometers.
- Visit to a Tibetan family
Chinese tamarisk is a tree unique to Ngari that endures cold and
arid conditions. Like the yak, it is symbolic. The tour has been
named after this tree species. Wang Songping, deputy commissioner
of Ngari Administrative Office and the chief organizer of this tour
once said, "Walking on the 'roof of the world', no doubt, is
a tour of adventure, of life, and of spirit." The fierce competition
of modern industrial society, the intense rhythm, and invisible
pressure make people restless. But here, the Tibetan inhabitants
live a quiet and tranquil life. We don't mean everyone should live
the Tibetan lifestyle, but their lifestyle does soothe people.
Walking on the "roof of the world", even the most bouncy
and vivacious people tend to become quiet. Climbing up one story
is equivalent to climbing up six stories in Beijing. Even so, people
think it is worth coming here. There are too many things that people
have never seen yet are worth seeing: the sacred mountain Kangrinboqe,
the sacred lake Mapam umco, the Burang Frontier Port, the earth
forest in Zanda, the remains of the ancient Guge Kingdom, Tolin
Temple, and Bangong Lake.
Kangrinboqe is the best known sacred mountain in tibet, situated
at an altitude of 6,656 meters above sea level, the main peak of
the Gangdise Mountains, and located in Burang County. The peak is
in the shape of a circular cone, capped with white snow all year
round. Buddhists worship it as a sacred mountain, and each year
numerous pilgrims come here from afar. They walk around the peak,
the circumference being 55 kilometers. Pilgrims also come from neighboring
countries such as India and Nepal.
Mapam Yumco (co means lake in Tibetan), Namco, and Yamzhog Yumco
are the three sacred lakes in Tibet. Countless brooks flow down
the Kangrinboqe Mountain, like hair, stretching to Baga Grassland
and converging in the depth of the grassland to form the Mapam Yumco
Lake. The lake covers an area of 412 square kilometers, and the
deepest spot is 77 meters. The lake is surrounded by quiet and beautiful
snow-capped mountains.
According to a legend, Sakyamuni, the founder of Buddhism, was born
in the Year of the Horse. In each Year of the Horse, gods gather
around the sacred mountain and lake. It is said that walking around
the mountain in the Year of the Horse can increase accumulated merits
by 12 fold. So, in the Year of the Horse, more Tibetans worship
sacred mountain; and if one goes to the sacred mountain, one must
go to the sacred lake", has become of folk custom. All pilgrims
wash their bodies, heads, faces and eyes using the lake water to
remove disaster and diseases. Some even carry jars to bring water
back as gifts to their relatives and friends.
- Living near a temple
Proceeding along the Xinjiang-Tibet Highway (National Highway 219),
turning southward, and crossign Ayila Mountain, one feels the climate
suddenly turning warm. Tourists see a different land form: a vast
stretch of earthen forest. When we arrived at the county town of
Zanda, it was dusk. The setting sun shone over huge "strongholds."
According to geologists, a million years ago the area between Burang
and Zanda was a great lake with a circumference of 500 kilometers.
The Himalayan organic movement made the bottom of the lake rise
and the water level gradually lower. After years of weathering,
an earthen forest came into being.
The remains of the 700-year-old Guge Kingdom are situated along
the slope of a mountain. The structures were built along the slope
with a difference in altitude of 175 meters. The structures have
a floor space of 720,000 square meters. There are 445 houses (remains),
879 caves, 58 strongholds, 4 tunnels, 28 Buddhist pagodas, and a
number of grain depots and weapon warehouses. Its scale is next
only to that of the Potala Palace in Lhasa.
Seeing the remains, one can imagine the exquisite architecture
and wonderful military defense systems that once existed. In a group
of well preserved building complexes, including the Red Hall, the
White Hall, the Tara Hall, and the Law-Protecting Hall, there are
murals depicting scens of Buddha worshipping, farming, herding,
milking, singing and dancing. The scenes vividly reflect the life
of the times. According to experts, the murals from the Guge remains
and the murals from nearby Dongga which belong to the same system
match those found in the Mogao Grottoes of Gansu's Dunhuang in terms
of both scale and level of artistic achievement. |
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