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Han Nationality
Achang Ethnic Minority
Bai Ethnic Minority
Blang Ethnic Minority
Bonan Ethnic Minority
Bouyei Ethnic Minority
Dai Ethnic Minority
Daur Ethnic Minority
De'ang Ethnic Minority
Dong Ethnic Minority
Dongxiang Ethnic Minority
Drung Ethnic Minority
Ewenki Ethnic Minority
Gaoshan Ethnic Minority
Gelo Ethnic Minority
Hani Ethnic Minority
Hezhe Ethnic Minority
Hui Ethnic Minority
Jing Ethnic Minority
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Jino Ethnic Minority
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Kirgiz Ethnic Minority
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Lahu Ethnic Minority
Lhoba Ethnic Minority
Li Ethnic Minority
Lisu Ethnic Minority
Manchu Ethnic Minority
Maonan Ethnic Minority
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Moinba Ethnic Minority
Mongolian Ethnic Minority
Mulam Ethnic Minority
Naxi Ethnic Minority
Nu Ethnic Minority
Oroqen Ethnic Minority
Ozbek Ethnic Minority
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Russian Ethnic Minority
Salar Ethnic Minority
She Ethnic Minority
Shui Ethnic Minority
Tajik Ethnic Minority
Tartar Ethnic Minority
Tibetan Ethnic Minority
Tu Ethnic Minority
Tujia Ethnic Minority
Uygur Ethnic Minority
Va Ethnic Minority
Xibe Ethnic Minority
Yao Ethnic Minority
Yi Ethnic Minority
Yugur Ethnic Minority
Zhuang Ethnic Minority
The Bonan Ethnic Minority
Population: 11,700
Major area of distribution: Gansu
Language: Bonan
Religion: Islam

The Bonan is one of China's smallest ethnic minorities, with only 11,700 people. Its language belongs to the Mongolian branch of the Altaic language family and is close to that of the Tu and Dongxiang ethnic minorities. Due to long years of contacts and exchanges with the neighboring Han and Hui people, the Bonan people have borrowed quite a number of words from the Han language. The Han language is accepted as the common written language among the Bonans.

Judging from their legends, language features and customs, many of which were identical with those of the Mongolians, the Bonan minority seems to have taken shape after many years of interchanges during the Yuan and Ming (1271-1644) periods between Islamic Mongolians who settled down as garrison troops in Qinghai's Tongren County, and the neighboring Hui, Han, Tibetan and Tu people. The Bonans used to live in three major villages in the Baoan region, situated along the banks of the Longwu River within the boundaries of Tongren County.

During the early years of the reign of Qing Emperor Tongzhi (1862-1874), they fled from the oppression of the feudal serf owners of the local Lamaist Longwu Monastery. After staying for a few years in Xunhua, they moved on into Gansu Province and finally settled down at the foot of Jishi Mountain in Dahejia and Liuji, Linxia County. Incidentally, they again formed themselves into three villages -- Dadun, Ganmei and Gaoli - which they referred to as the "tripartite village of Baoan" in remembrance of their roots.

Dahejia in western Linxia County is the place where the Bonans mainly concentrated. The area is thickly wooded and enjoys a moderate temperature supported by plenty of water and lush grass, which make it suitable for farming and stockbreeding. However, until the mid-20th century, under the heavy burden of feudal oppression and exploitation, the place had been bleak and desolate. In Dahejia, Bonan and Hui bureaucrats, landlords and religious leaders owned large tracts of farmland, forests and orchards. They also monopolized the river transport and owned 20 of the 27 water mills. The majority of the people were reduced to tenants toiling under the severe exploitation of land rents and usury. Rent in kind was a form of exploitation widely practiced in the area. In most cases, rentals were as high as 50 per cent. Exploitation by the landlords also took on other forms such as hiring farm labourers on a long-term basis and trading in slave girls.

The Bonan people, mainly Muslims, are divided into two different sects - the Old and the New.

A sideline occupation for which Bonans are particularly noted is the making of knives. A cottage industry, the Bonan knives are famous all over China for their beauty and sturdiness.


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